Le Pelerinage de Lourdes


A series of articles on
Roman Catholic
Mariology

General articles
MariologyVeneration of the Blessed VirginHistory of MariologyMariology of the saintsMariology of the popesEncyclicalsMarian Societies

Devotions
RosaryScapularImmaculate HeartSeven JoysSeven SorrowsFirst SaturdaysActs of ReparationHearts of Jesus & MaryConsecration to Mary

Dogmas and Doctrines

Mother of GodPerpetual virginityImmaculate ConceptionAssumptionMother of the ChurchMediatrixCo-Redemptrix

Expressions of devotion
ArtHymnsMusicArchitecture

Key Marian apparitions
(approved or worthy of belief)
GuadalupeMiraculous Medal
La SaletteLourdesPontmainLausBanneuxBeauraingFátimaAkita

Le Pelerinage de Lourdes is the only encyclical of Pope Pius XII issued in French. It includes warnings against materialism on the centenary of the apparitions at Lourdes. It was given at Rome, from St. Peter's Basilica, on the feast of the Visitation of the Most Holy Virgin, July 2, 1957, the nineteenth year of his Pontificate. The encyclical represents so far the strongest pronouncemnt of the papal magisterium on Marian apparitions in the history of the Catholic Church.

The encyclical recalls pleasant memories of the pilgrimage to Lourdes which Pope Pius XII undertook as Papal delegate at the Eucharistic and Marian Celebrations in 1937. The Pope reminds the faithful of France, that every Christian land is a Marian land and that” there is not one nation redeemed in the blood of Christ which does not glory in proclaiming Mary its Mother and Patroness” [1] He then recalls the history of Marian veneration, the history of Lourdes and the contributions of the Popes to her veneration in Lourdes.

Contents

The Popes and Lourdes

The first part of the encyclical reviews the contributions of the papacy to the veneration in Lourdes

Pius IX and Leo XIII

The encyclical mentions, that in 1869 Pius IX rejoiced, because obstacles created against Lourdes "by the malice of men, rendered stronger and more evident the clarity of the fact." He crowned the statue of our Lady of Lourdes.[2] In 1892 Leo XIII granted the proper Office and Mass of the feast "In apparitione Beatae Mariae Virginis Immaculatae," which his successor was to extend to the Universal Church a short time later. He installed and blessed a reproduction of the Grotto of Massabielle in the Vatican gardens, and prayed to Mary as Co-Redemptrix:

Saint Pius X

The encyclical states, that fifty years after the definition of the dogma of the Immaculate Conception, Saint Pius X wrote in Ad Diem Illum, that his predecessor Pius IX, "had hardly defined it to be of Catholic faith that Mary was from her very origin exempt from sin, when the Virgin herself began performing miracles at Lourdes." [4] Pius X created the episcopal title of Lourdes, and signed the introduction for the beatification of Bernadette. He emphasized the wonderful harmony at Lourdes between Eucharistic worship and Marian prayer.[5] Pope Pius XII concludes: “It could not have been otherwise. Everything about Mary directs us to her Son, our only Savior, in anticipation of whose merits she was immaculate and full of grace. Everything about Mary raises us to the praise of the adorable Trinity."[6] The encyclical adds, that Saint Pius X had viewed the shrine of Lourdes as surpassing in glory all others in the Catholic world.[7]

Benedict XV and Pius XI

The encyclical states, that Benedict XV added new indulgences but was unable to do much more because of World war One. Pius XI, who had been to Lourdes himself as a pilgrim, continued the work of Benedict XV. He canonized Bernadette, Sister Marie Bernard. And he described Lourdes "now justly considered one of the principal Marian shrines in the world." [8] Pius XII recalls his own previous encyclical [9], in which he wrote about Lourdes, that

The challenge of materialism

The second part of the encyclical deals with conversion, specifically a Marian conversion of heart and society. The Virgin invites to the conversion of hearts and the hope of forgiveness.[11] Individual conversion is not enough. The Pope appeals for Christian renewal of society in answer to Mary's appeal.[12]

Definition

The root of the evil according to Pius XII, is a terrible temptation to materialism. This is not confined to materialistic (Marxist) philosophy. It exists also as “a love of money which creates ever greater havoc, as modern enterprises expand, which, unfortunately, determines many of the decisions which weigh heavy on the life of the people. It finds expression in the cult of the body, in excessive desire for comforts, a flight from all the austerities of life, an unrestrained search for pleasure, a concept of life which regulates everything exclusively in terms of material prosperity and earthly satisfactions ” [13] The encyclical teaches, that the school of Mary provides many practical answers.

School of Mary

In the school of Mary one can learn to live, not only to give Christ to the world, but also to await with faith the hour of Jesus, and to remain with Mary at the foot of the cross. Wherever providence has placed a person, there is always more to be done for God's cause.

The encyclical states, that Priests should with supernatural confidence, show the narrow road which leads to life. Consecrated and Religious fight under Mary's banner against inordinate lust for freedom, riches, and pleasures. In response to the Immaculate, they will fight with the weapons of prayer and penance and by triumphs of charity. Christian families must remain faithful to their vital mission in society, and , consecrate themselves in this jubilee year to the Immaculate Heart of Mary. For married couples this consecration will be a valuable aid in their conjugal duties of chastity and faithfulness and keep pure the atmosphere in which children grow up. Families inspired by devotion to Mary, are living centers of social rebirth and apostolic influence.[14]

Professional and civic affairs offer a vast field of Marian action. Gathered at the Virgin's feet, and open to her teachings, self- searching will uproot any false judgments and selfish impulses. Christians of every class and every nation will try to be of one mind in truth and charity, and to banish misunderstanding and suspicion. The quest for social and political peace among men is, above all, a moral problem, because no reform can bear fruit, no agreement lasting without a conversion and cleansing of heart. In this jubilee year the Virgin of Lourdes reminds all men of this truth [15]

The poor and suffering

Pius XII teaches, that Mary looks upon some of her children with a special affection, the lowly, the poor, and the afflicted whom Jesus loved so much.

The Pontiff states, that the Immaculate Virgin knows the secret ways by which grace operates in souls. She also knows also the great price which God attaches to sufferings, united to those of the Savior. These sufferings can greatly contribute. The encyclical closes with a quote of Saint Bernard of Clairvaux:

Pope Pius XII is fully convinced, Mary will hear all prayers. In his last Marian encyclical, Pius XII imparts upon the faithful, the shrine of Lourdes and its pilgrims,” the most bounteous outpouring of grace with all Our heart, and with Our constant and paternal best wishes, the Apostolic Benediction.”[19]

See also

References

Notes

  1. ^ Le Pelerinage de Lourdes 5
  2. ^ Le Pelerinage de Lourdes 18
  3. ^ Le Pelerinage de Lourdes 19-21
  4. ^ Le Pelerinage de Lourdes 21
  5. ^ Le Pelerinage de Lourdes 22
  6. ^ Le Pelerinage de Lourdes 23
  7. ^ Le Pelerinage de Lourdes 24
  8. ^ Le Pelerinage de Lourdes 28
  9. ^ Fulgens Corona
  10. ^ Le Pelerinage de Lourdes 29
  11. ^ Le Pelerinage de Lourdes 38
  12. ^ Le Pelerinage de Lourdes 43
  13. ^ Le Pelerinage de Lourdes 46,47
  14. ^ Le Pelerinage de Lourdes 54
  15. ^ Le Pelerinage de Lourdes 55
  16. ^ Le Pelerinage de Lourdes 57
  17. ^ ..Second Homily on the Missus est: PL CLXXXIII
  18. ^ Le Pelerinage de Lourdes 70-71
  19. ^ Le Pelerinage de Lourdes 72 73